SRI LANKA: Two Unhealthy
Political Developments - Part II – Rise in Muslim Discontent –
Update No. 137
Col R Hariharan (retd.)
The political style of Sri Lanka President
Mahinda Rajapaksa and his use of military option in handling the
Tamil insurgency have split almost all political parties which
have been compelled to make hard political choices. Starting
with the United National Party (UNP), the latest episode in the
"split-story" is the Janatha Vimukthi Peramuna (JVP).The smaller
parties did not split but joined the ruling United Peoples
Freedom Alliance (UPFA) bandwagon enjoying the perks of office.
Those who have resisted have generally put paid for their
demeanour. But the hardest hit in this political maelstrom is
the Muslim political leadership, notably the Sri Lanka Muslim
Congress (SLMC).
No Muslim leader has so far been able to
truly fill the leadership void created after the assassination
of Mohammad Hussein Muhammad Ashraff, who gave a vision to the
SLMC in the national sphere. He gave a new thrust to the SLMC's
emergence as a representative body of Muslims in 1986. The rise
of Ashraff was in a way path breaking because for the first time
the poorer and marginalised Tamil speaking Muslims of the east
had a leader who created space for them in Sri Lanka politics.
Till then individual Muslim leaders made their mark by toeing
the Sinhala line within the two major political parties. It was
Ashraff who struck his own path and developed the SLMC and the
Muslim constituency as an independent entity and worked out
political equations on handling the Tamils and Sinhalas. This
was very important at that time as Muslims were caught between
the increasingly violent confrontation between Sinhalas and
Tamils - the two larger communities.
After the death of Ashraff, the SLMC lost
not only its shine but its direction as well. It has been split,
at least into three major entities. Rauf Hakeem a lieutenant of
Ashraff took over the major chunk of SLMC considering himself
political heir to Ashraff, while Ferial Ashraff, wife of the
late Ashraff, joined the UPFA coalition with her faction.
With the fourth edition of the Eelam War
raging in the north, the sharing of power between ethnic
communities is as yet an undecided issue. With President
Rajapaksa representing the larger section of Southern Sinhala
viewpoint, both the Tamil and Muslim communities need strong and
unified leaderships to workout an equitable solution to power
sharing.
Among Muslim leaders, particularly of the
SLMC, the peace process 2002 created a feeling of
disappointment. The peace talks between the government and the
Liberation Tigers of Tamil Eelam (LTTE) excluded direct and
separate representation to the Muslim community, who inhabit
large areas in the northeast. They feared the devolution process
would bypass Muslim interests by default. Efforts of Rauf Hakeem
to muscle into the process through direct deal with Prabhakaran,
the LTTE leader, resulted in empty words. The demand for
equitable role for Muslms in the peace process on their own
right was never taken seriously by other stakeholders including
the international community.
Similar was the experience of the Muslim
community which bore a major brunt of the devastation of the
tsunami strike in December 2005. Their relief measures were slow
in coming. And they were unhappy that their woes did not get the
adequate attention they deserved. These experiences have
glaringly showed the inadequacy of Muslim leadership to
articulate their viewpoint.
These came on top of a similar experience
in the past when India actively intervened in the period 1983 to
1987 in support of the Tamil cause that culminated in the India-
Sri Lanka Agreement 1987. Then also the Muslim community felt
their interests had been marginalised in the devolution stakes.
At that time the Muslim polity had no independent articulation
but had tried to find a place within the leadership of the two
major national parties. And the elections taking place now in
the east are only a resurgence of the very same form of
provincial level devolution. So it will probably revive the old
fears of alienation. And the Muslim population is politically
more conscious than ever before. So the feeling of alienation
could be stronger if the elections are not conducted fairly.
Muslim leadership and the PC elections
With the President talking of
democratisation of the east, the time has come for Muslims to
demand a share of the pie in the power structure. This would
also set precedence for their share in power in the national
dispensations in the future as and when the war ends (!). If the
Muslim leaders fail to achieve this they are likely to be become
non entities in the eyes of the people. This has created a
crisis of sorts for the Muslim polity in participating in the
forthcoming provincial council elections in the eastern
province. The crisis has three major facets.
The first relates to handling President
Rajapaksa's desire to play an assertive role in the east, so
that the ruling UPFA coalition (and as a corollary Sri Lanka
Freedom Party –SLFP) can gain a firm foothold cashing upon their
military success against the LTTE. Rajapaksa has shown
remarkable political savvy in understanding the weakness of
Muslim leadership which is split and easily satisfied with
political pickings. So he struck a deal with the community
leaders (Jamaat) directly and that acted as a hidden persuader
in working out support for the UPFA. Only Rauf Hakeem of the
SLMC appears to be trying to be free of the "Rajapaksa embrace"
perhaps to save his own identity as the true successor of MHM
Ashraff.
Rauf Hakeem's fears are not unjustified.
The President's new thrust lines of politics in the east involve
coalition with the Tamil Makkal Viduthalai Pulikal (TMVP), who
are still armed and have a dubious record of acts of violence
and intimidation against Muslims. If TMVP establishes itself in
the corridors of power, life could become difficult for Muslims.
Moreover, in the near term, if the President succeeds it could
end the carefully nuanced Muslim leadership's tactics of
"milking" maximum benefit out of the traditional antagonism
between the SLFP and its bęte noire the UNP. In some distant
future it holds the potential to evolve a Tamil-Sinhala
political coalition at the cost of Muslim interests in the power
play. This unlikely happening could throw the Muslims into
political wilderness.
The second facet relates to the importance
the eastern provincial council elections hold for Muslim
political identity. The fact that three senior Muslim members of
parliament resigned their membership to participate in the
provincial council poll shows this. This comes out of what they
feel as justifiable claims to have an elected body of their
choice with a Muslim chief minister. This is not an unrealistic
thought. By most counts (though often unreliable) Muslims have
emerged as the biggest population group in the east touching
around 42 per cent of the total. It is this desire to capture
power that has made two prominent Muslim leaders - Hizbullah and
Rauf Hakeem - choose opposite political camps. Hizbullah has
chosen to partner the UPFA while Hakeem is going along with the
UNP agreeing to put up candidates of SLMC to contest with UNP
symbol. His choice is probably driven by the fear of Rajapaksa's
domination which he perceives as Southern Sinhala assertion.
Lastly, the success of the Muslim leaders
in the election is going to determine the pecking order of
Muslim leadership in the national sphere. But with the TMVP
domination of the Batticaloa district and the uncertain
dimensions of Sinhala support in what had been traditional UNP
strongholds, any split in Muslim votes could result in the
diminution of an independent Muslim political articulation. So
far the Muslim politicians have been able to achieve much using
their clout with whosoever is in power. But the moment the
relevance of their support diminishes such achievements could
become uncertain.
The security threat
Some of the problems faced by Sri Lanka's
Muslim population are similar to those faced by Muslims in many
countries where they are a minority. These are mostly related to
the inherent contradictions within the Muslim Ummah in
reconciling increased assertion of Islamic identity with that of
national one. Thanks to the more accommodative Sufi beliefs of
most of the Sri Lankan Muslims to a large extent this problem
has been managed well despite periodic confrontation with the
increasing spread of fundamentalist Wahabi influence.
Despite minor sectarian skirmishes between
the two, so far the community has managed to keep them within
manageable proportions, thanks to the pragmatic approach of
Muslim population and its leaders. If there is a perceived
threat to the Muslim identity the Wahabis are likely to take
advantage and use it as a lever to spread their influence. And
it is good to remember that unfettered spread of Wahabi
influence has led to the growth of aggressive fundamentalism of
the Taliban type in many countries. Similar potential exists in
arming Muslim private militias which could come into being as a
response to TMVP depredation if it continues after the
elections. And political disillusionment is the first step to
these unhealthy developments.
The observation of International Crisis
Group on the subject in their report of May 29, 2007 aptly sums
up the whole situation: There is no guarantee that this
commitment to non-violence will continue, particularly given the
frustration noticeable among younger Muslims in the Eastern
province. In some areas there are Muslim armed groups but they
are small and not a major security threat. Fears of armed
Islamist movements emerging seem to be exaggerated, often for
political ends. Small gangs have been engaged in semi-criminal
activities and intra-religious disputes, but there is a danger
they will take on a role in inter-communal disputes if the
conflict continues to impinge upon the security of
co-religionists.
Such a development should not be dismissed
casually. The weakened Muslim leadership could well be swept
aside if the community loses its confidence in the present
scheme of things. (In this context, it is probably too early to
comment on the impact of Pakistan President Musharraf's generous
offer to help Sri Lanka's fight against terror. But when such an
offer comes from a leader, who had unhesitatingly used the same
terror weapon in neighbouring countries in the past through
proxies guided by the ISI machinery it has dangerous portends.)
This should be the last thing all communities in this troubled
province need. To avoid such a development, the work is cut out
for all stakeholders in and out of power to ensure a fair
representation for all communities. Specifically the needs of
the hour are as follows -
- The administration should run a free
and fair election without stuffing of ballots or
intimidation to keep voters away from exercising their
franchise. The UPFA leadership in particular should run a
tight ship avoiding the temptation to use the TMVP muscle
power to ensure victory, as the opposition is already
voicing their suspicion. One way of achieving this is to
have international election observers present during the
election process and providing unfettered media access
during the run up to the elections and voting.
- Have a proactive internal security
plan in place to ensure communal confrontation does not
erupt even accidentally.
- Muslim leadership inside the
coalitions should ensure the tradeoffs are not short term.
It is high time the leadership united on major issues of
community and national interests rather than think on
personal considerations. A major weakness is the
leadership's inability to think and act proactively. This
can come through if only the work out a larger consultative
coalition outside party folds to serve the common interests
of the community.
(Col. R Hariharan, a retired
Military Intelligence specialist on South Asia, served as the
head of intelligence of the Indian Peace Keeping Force in Sri
Lanka 1987-90.He is associated with the South Asia Analysis
Group and the Chennai Centre for China Studies. E-mail:
colhari@yahoo.com)