PAKISTAN:
Dialogue Process Will End Only in
Frustration
By A. K. Verma
A continuous pressure emanates from a
segment of Indian elite for maintaining a
dialogue process with Pakistan, directly or
indirectly, for a solution of Indo Pak
problems. No doubt dialogue is always
advisable between any two contending parties
and in the case of India and Pakistan has
led to many confidence building measures
like the Indus Water Treaty, cross border
travel facilities and certain agreements in
the nuclear field. But such dialogues over
several decades carried on directly or
indirectly by government representatives or
by what are known as think tanks in the two
countries have not been able to make any
headway on the core issues, one, to whom
Kashmir belongs and, two now, the total
elimination of terror.
In the government to government dialogues
there were spikes which built up a mood of
hope and expectations but these ultimately
got crushed by the hard rock of reality
which is the perceived bedrock of Pakistan.
The dialogue between think tanks and other
similar groups belonging to the media,
academia and other well wishers have rarely
reached anywhere on account of a variety of
reasons. The access of such luminaries to
wide segments of society, polity and the
common man, in the rural and urban sectors,
has remained extremely limited. Often their
judgments are crony based, self serving or
even addressed to the interests of those who
fund them. A host of powerful groups that
control the destiny of the state or
constitute public opinion in Pakistan remain
well beyond their reach. Apart from the
military establishment of serving officers,
such clusters should include extremists,
radicals, terror spinners, students, hard
core religious orthodox and bigoted clergy
and the ordinary folks in city slums and
rural hinterland who all seek to have an
opinion of their own on Kashmir, India,
religious nationalism and puritanism, and
their desired options, which fail to be
given due prominence.
Successful dialogues between government to
government in which some measure of progress
was achieved in the core issues number only
three in the bilateral history of the two
countries. The first was at Simla where
Zulfiqar Ali Bhutto, Prime Minister of
Pakistan in 1972, assured the Indian Prime
Minister Indira Gandhi about recognizing
Indian claims on Kashmir. To be fair to
Bhutto, on returning to Pakistan, he started
preparing the people of Pakistan through his
speeches to expect a change in the
Pakistan’s position on Kashmir. Public
reactions indicated confusion, consternation
and finally complete opposition to whatever
Bhutto had in
mind
Bhutto had to discredit himself with Indira
Gandhi. He also stood discredited with the
people of Pakistan. Some believe that his
journey to the gallows commenced in fact
from this point.
The second attempt was by Zia-ul-Huq,
President of Pakistan, in 1988. The general
had come to believe that confrontation with
India was costing heavy to the people of
Pakistan in terms of absence of development
and economic progress and that a compromise
should be sought with India on key issues.
He got his corps commanders from whom real
power emanates in Pakistan to support his
thinking. A new dialogue commenced between
the two countries through high level
representatives, away from public glare and
unknown to the normal channels of
communications. The dialogue resulted in
some spectacular meeting of minds on Siachin,
general reduction in the level of armed
forces of the two countries, contours of an
outline of a possible solution of the
Kashmir question etc. At Indian insistence
Pakistan forwarded to India the proposed new
delineation of actual contours along
the Sal Toro ranges in Siachin, on a
GHQ survey of Pakistan map. As steps were
being taken to translate these ideas from
the top secret back channel to the official
domain, the corps commanders in Pakistan
probably realized what an enormous shift in
the balance of power between the two
countries would come about on the
concessions being made and how the military
establishment in Pakistan will turn out to
be the ultimate loser in the process. It is
difficult to say what steps the corps
commanders took to stall the process which
already had developed a momentum of its own
but the whole world knows that President
Zia-ul-Huq of Pakistan died in a mysterious
air crash in August that year. The cause of
the crash has never been disclosed.
Surprisingly, the existence of this dialogue
has been totally denied by subsequent
Pakistani governments. There is now not a
scrap of paper in Govt. archives in Pakistan
to provide proof that such a dialogue did
take place. The only solid evidence is the
GHQ Survey of Pakistan map received from
Pakistan.
One of the visible manifestations of the
good that the dialogue created was the suo
motto release of four Indian Sikh soldiers
who had defected to Pakistan earlier that
year, misguided by Khalistani propaganda.
The coordinates of the area where the
release was to take place and the date of
the release were determined by the Pakistani
representative and communicated to his
Indian contact who passed on the information
to the BSF which picked up the four
defectors from the identified spot. The
recapture of these soldiers was just a bonus
handed over by the Pakistani side to
establish their bonafides. Khalistan was
not discussed at all during the dialogue.
This episode is reflective of the hard and
solemn reality of Pakistan. Power resides
absolutely in the hands of the military
establishment there. No price, no sacrifice,
is considered too great by them to preserve
their interests. If a subjective,
speculative and cynical conclusion can be
drawn, it will be that the dialogue process
got two top powerful personalities in
Pakistan to lose their lives.
The third episode is equally telling,
demonstrating that the combined powers of
the head of state and head of the military
establishment fall way short of challenges
thrown up by public prejudices and religious
propensities. President General Parvez
Musharraf discovered this when he ordered
surrender of unlicensed weapons and
registration of madrasas in Pakistan soon
after seizing power... The underlying clash
was between the military might and the
Islamic might. The former threw in the towel
and beat a hasty retreat. So, when Parvez
Musharraf promised to US and India that he
would not allow the territory of Pakistan to
be used for cross border operations, the
discerning knew that it would be a hollow
promise as it indeed proved to be. The
military and the extremist establishments
were just not willing to abide by his
diplomatic undertakings, underlying once
again the acute limits of the dialogue
process and the capability of any power
centre in Pakistan to take unconventional
decisions.
The Kerry Lugar enactment of the US
Congress, just signed into a law by the US
President, imposing conditonalities on US
civilian aid to Pakistan of $1.5 billions
yearly for five years, provided an occasion
to the world to glimpse again Pakistani
reluctance to mend its ways. The law, among
other things, seeks to ensure two red lines
for the Pakistan Establishment; one, the
military should remain under civilian
control, and two, the territories of
Pakistan should not be allowed to be used
for terror against neighbours. The reactions
of the military and the public in general,
including the elite sectors, indicated that
they had felt revolted by such conditions.
In other words, the ruling structure and
public opinion in Pakistan, by and large,
spell out the message that they are
unwilling to modify their ways, even if this
US aid brings a great deal of succour to
their faltering economy. Apparently,
starvation is preferred to withdrawal of a
policy of terrorism against neighbours. What
hope can, therefore, be entertained for any
dialogue process to reach any meaningful
end?
Such a mind set is not a product of recent
history. At least a millennium has gone by
producing factors, contributing to the
psychology of this frame of mind. There are
Pakistanis who believe Pakistan started
incubating when the first Muslim stepped on
the shores of the Indian subcontinent.
Muslim encroachments and pillaging
expeditions into India and subsequent
establishment of Muslim ruling dynasties in
India sparked off dreams that the whole of
India should rightfully be ruled by Muslims.
Nobody in his right senses could agree to
such an absurd proposition but such
formulations have been voiced again recently
by leaders of terrorist organisations in
Pakistan like the Lashkar-e-Taiba (LET).
For them creation of Pakistan is just an
intermediate milestone in the march of
history.
Events in Pakistan since its constitution
when its founder Mohd. Ali Jinnah had
envisaged Pakistan as a secular state, to
present times when radical Islam seems to be
in strategic control of the country, holds
out many lessons for our own country.
National frontiers cannot hold back spread
of ideologies. Radical Islam has already
crossed the borders into India. It is a
phenomenon that, starting from a little spot
in the deserts of Arabia, has spread across
continents, ravaging and destroying empires,
countries, religions and people. As Pakistan
sinks deeper into the clutches of
Talibanised and Jehadi Islam, its threat to
India as a nation with a composite culture
and multiethnic society is assuming
monumental dimensions. Today, Islamic
radicalism using terror as a tool
constitutes the most serious danger India
faces, larger than the Naxal threat which
has been publicly described by the
government as the top most threat to India.
Compulsions of politics prevent Islamic
terrorism from being identified in its true
colours... How can dialogue be a success
with a party that sponsors Jehadi extremism
against India?
Pakistani can not withdraw from its
involvement with terrorism as it has
converted it into a multinational
enterprise, with theatres of operations
spread through all those areas in the world
where Islamic interests have been under
pressure. The target is not just
establishing an Islamic Caliphate in Delhi
but also all around the world. With the rate
of growth of their populations in mind, the
Islamic radicals have said that time is on
their side and, sooner or later, Europe will
become Euro-Arabistan, England Londonistan
and so on. Al Qaeda has invited the US to
convert to Islam or run the risk of
decimation. All incidents of Islamic
terrorism in any part of the world have been
found to have links with Pakistan in one way
or other. As new potential terrorists are
discovered and apprehended in US and Europe,
Pakistani links surface again and again.
Therefore to imagine that terrorism against
India will be given up will remain an
unrealistic hope.
The same applies to the Kashmir issue also.
Besides, Pakistani leadership is also on
record for stating that a solution of the
Kashmir question will not end their
confrontation with India.
Pakistani enmity for India is abiding. It is
reflected glaringly in its educational,
military and nuclear doctrines. Not only the
madrasas but also the Govt. approved text
books in schools and colleges demonise
India, indoctrinating the young minds with
hatred for India. One can ask the NGOs and
think tanks that pitch in time and again for
resumption and continuance of the dialogue
process how many of them have asked for
revision of text books to replace the
animosity and hatred they teach, with a
call for a friendly, compassionate and
neighborly fellow feeling. Never has
sympathy stirred the hearts of Pakistanis
when attacks by Pakistani terrorists have
killed innocents, women and children in
India. Enmity with India makes Pakistan
focus its military and nuclear doctrine
entirely against India. Increasing
Islamization of the rank and file of
Pakistani military and nuclear establishment
makes reconciliation with India almost
impossible. There are good reasons to
believe that some in Pakistan are itching to
unleash the nuclear arsenal on India. It
will simply be unwise to think that the
logic of deterrence that operated during the
cold war can be the guiding lights for the
irrational minds that govern Pakistan.
Several other issues harden the Pakistani
posture with anti India feelings. Regarding
India as hegemonistic lands Pakistan in a
perpetual conflictual stance. Search for
parity with India in strength and influence
amounts to a vain effort to prove geography
wrong. Plans of a modus vivendi remain
unattainable because of the unquenched
thirst for revenge in the Pakistani armed
forces which suffered successive defeats in
wars with India. The causes of defeat remain
incomprehensible to the military mind which
then turns to the delusional solace that
devotion to religion will turn the tables
against the adversary.
Since wars have failed to produce the
desired results and have even led to the
division of the country, a strategy of
subversion, sabotage, terrorism and proxy
war has been substituted, that despite
mounting international and bilateral
pressure Pakistan is refusing to give up.
Growing Islamic radicalization in Pakistan
makes a change of policy there infinitely
more difficult. Use of terror has created
its own rules of the game. The initiatives
have now passed beyond the hands of the
state and the controller himself is being
threatened. The short objective of the proxy
war and terrorism against India was to
initiate another two nation theory movement
in India. Unless Pakistan moves away from
the two nation theory it will be just futile
to expect any change in Pakistani policies
and practices. Till then Pakistani
assurances should be rejected as too often
in the past Pakistan has betrayed the trust
reposed in its words, written or
otherwise...
The dialogue process is just too inadequate
to meet the challenges from Pakistan. First,
they have to be fought at the ideological
level and then at the field level. What the
response at the field level should be needs
to be thought out in advance and appropriate
measures kept ready, to be launched at a
moment’s notice on any new transgression. A
majority of citizens of the country are
likely to respect a bold and blunt policy.
(The author can be reached at
e-mail: verma_anandkumar@yahoo.com)