Sequel to L’affaire Rushdie
By B. Raman
We haven’t heard the last of L’Affaire
Rushdie. It will keep haunting us for some
time. The following issues could have
unpleasant repercussions:
(a)
The act of cowardice by the Governments of
India and Rajasthan in abdicating their
responsibility to protect a well-known
personality facing a threat to his life from
some extremist Muslims. He could have been
easily protected and any untoward incident
in Jaipur avoided by restricting his
engagements in Jaipur to the session to
which he was invited by the organisers of
the Jaipur Literary Festival (JLF) and
requesting him to leave Jaipur as soon as
that engagement was over. In view of the
call by the Deobandis for demonstrations
during his visit, he could not have been
allowed to stay in Jaipur for the entire
duration of the Festival. If the Government
of India had wanted, such a restricted,
sanitised visit could have been easily
organised. This was not done apparently
because the Congress Party did not want to
displease the Muslim community even by
allowing a restricted visit. The cowardice
exhibited by the Government of India would
encourage similar instances of intimidation
in future when any community is opposed to
the visits of any person whom it does not
like.
(b)
The action of the Rajasthan Police in
allegedly fabricating intelligence reports
indicating the likely possibility of an
attempt being made to assassinate Rushdie if
he visited Jaipur. The denials of the
Rajasthan Police do not carry conviction.
This will severely damage the credibility of
the Indian Police and other
counter-terrorism organisations in the eyes
of the counter-terrorism agencies of the
world. Even in the past, agencies of other
countries suspected that the Indian agencies
were not beyond such attempts at fabrication
of source reports in order to corroborate
their allegations. These suspicions would
now be strengthened and the word of the
Indian agencies would carry even less
conviction in future. Fabricating a source
report is considered a serious act of
professional misconduct and many
intelligence officers have suffered in their
career for indulging in it. It is shocking
that an agency as a whole---and not just
individuals--- had indulged in this. There
would be a strong presumption that such
fabrications would not have been possible
without a collusion or a nod of approval
from the Government of India. Unless the
Government of India acts strongly against
those responsible for this fabrication, the
suspicion of collusion by it would be
strengthened. Intelligence agencies of other
countries would be hesitant in future to act
on the source reports of Indian agencies
which call for follow-up action by them.
(c)
The action of four writers in reading out
extracts from the Satanic Verses by Salman
Rushdie. This was an unwise and impulsive
action. The Police may not be able to arrest
and prosecute those who read out the
extracts because there is no law banning it,
but in the eyes of large sections of the
Muslim community the Satanic Verses is a
blasphemous book and reading out extracts
from it is an act of blasphemy. Secret
fatwas might have already been issued for
carrying out Islamic punishments against
these four persons and Barkha Dutt, who has
interviewed Rushdie. They will have to be
extra careful in future. What we see as a
legitimate demand for freedom of expression
from the artistic community, is seen by many
in the Muslim community as a demand for
freedom to indulge in an act of blasphemy
against their religion. The extremist
mindset of sections of the Muslim
community---like the extremist mindset of
sections of the Hindus and other
religions--- is a harsh ground reality which
is likely to continue for some years to come
unless there is a better spread of education
in the different communities and more
enlightened leaderships emerge in them. Till
then no amount of public debates and TV talk
shows would eradicate this mindset. In the
eyes of the Muslim community, the question
is not Salman Rushdie’s right to write, but
his right to write the Satanic Verses. No
individual and particularly no Muslim can
write a blasphemous book. By making Salman
Rushdie the high point of the debate on
freedom of expression, we will be adding to
the strength of the extremist elements in
our Muslim community and making it even
more difficult to change their mind-set.
The over-focus on the right to freedom of
expression of Rushdie could further
radicalise our Muslim community and
aggravate the polarisation of the relations
between Muslims and others. Rushdie’s
argument in his interview to Barkha Dutt of
NDTV regarding the absence of any ban on the
Satanic Verses in Turkey, Egypt and Libya
and other Muslim countries is misleading and
irrelevant. In Muslim majority countries,
the Governments do not have to be worried
about the sensitivities and feelings of
their majority Muslim population in the same
way as we have to be worried about the
feelings and sensitivities of our strong
Muslim minority. The rights, feelings and
emotions of our Muslim community are more
important than those of Salman Rushdie who
lives far away from India in the UK. In our
over-anxiety to be seen as fair to Rushdie
we should not end up by being seen as unfair
to our Muslim community.
(The writer is Additional Secretary (retd),
Cabinet Secretariat, Govt. of India, New
Delhi, and, presently, Director, Institute
For Topical Studies, Chennai, and Associate
of the Chennai Centre For China Studies.
E-mail: seventyone2@gmail.com Twitter :
@SORBONNE75)